TWO TRANSLATIONS DONE IN PUNJAB OF IMMORTAL QASIDA BURDA;
VERSES BY LUTUULLAH AHMAD 1079 AH, NIAZ MUHAMMED 1152 AH.

Qasida Burda is immortalized in the Islamic world. A handicapped person wrote a Qasida on the Prophet and reputed to have been cured of his afflictions. Read all over the Islamic world, the original is in Arabic and poignant to the extreme.  In Punjab, one in Lahore in 1079 AH, by Lutufullah Ahmad Muhandis, and the other in Dogaranwalla (could be in Sheikhupura or near Gujranwala), by Niaz Muhammed son of Mian Kareem Baksh, in 1152 AH. Both were done in verse in imitation of the original. The one by Niaz Muhammed is called by him as being in Hindi language (it is Punjabi), and is in the Nastaliq script. More of the Muslim aspect of Punjabi language.

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In addition, Niaz Muhammed has written a literal translation of the Qasida as a foot note on the manuscript. A great effort of an unknown man, missed in history. It is in the Mughal era itself, a stress on Punjabi as a Hindu Language. Marvelous room for research by scholars on local language.

Both are fantastic acquaintance of the Arabic language by both authors. Well done indeed!

M S VATTS SUPERINTENDENT ARCHAEOLOGICAL SURVEY OF INDIA;
DID DISCOVER GRAVE OF USTAD AHMAD LAHORI IN AURANGABAD.

Pandit Madho Sarup Vats was an archaeologist, who later became Director General of Archeological Survey of India. He was well familiar with Lahore, for he had done his studies at University of Punjab Lahore, in the Sanskrit language. He is famous for his work on Harappa civilization as well as Mohenjo-Daro. A totally unbiased scholar who did serve in many ways. In the course of his Superintendence, he came across the grave of Ustad Ahmad Lahori, outside Aurangabad city. Perhaps Khuld Abad. He wrote about it in his article on Repairs to the Taj Mahal in Ancient India. The unfortunate part was that it was the year 1946 and in 1947 Pakistan came into being. No longer the time to please the Muslims of the area.

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In a foot note in the magazine “Ancient India”, he wrote that there is an epigraph on the tombstone of Ustad Ahmad Mimar written by his son Lutufullah Ahmad Muhandis.  The epigraph talks of Ustad Ahmad as being the Architect of the Taj Mahal of Agra, Red Fort Delhi and the Jamia Masjid, Shahjahanabad. Such an important tombstone went unrecorded. M S Vats died on 7^th December, 1955. Our dear Friend in Patiala R.P. Srivasthava was contacted by us to research on the papers of M.S. Vats and he contacted his wife, But no luck. Trace was not possible. It seems that the grave was kept as a secret by Indian authorities.

Eventually it will come out, but till then we have to revert to other sources. Like the Diwan of Lutufullah Muhandis, namely Diwan Muhandis for the same information. This is well known manuscript and clears follies of so many scholars on the same subject. Art and architecture are a pure source of things. One should keep bigotry away from it. It is worthy of being recorded, and perhaps with so many Indians making Vlogs on Youtube on architecture, someone may eventually find it. We in Pakistan have no capacity to explore its location. Thank you, M.S. Vats for your contribution!

THE PATHOS OF SHAH ALAM AND HIS TIMES
A PUNJ SURA WRITTEN BY HIM BEFORE BLINDNESS
SURROUNDED BY MIR JAFFERS AND MI6 007 SABOTEURS

If you read even a few pages of the history of Shah Alam, you shudder with the complexities and pathos of that time. The backbone of all nations are the Armies and the enemy knows that to gain inroads to the nation, the Army as to be dismantled. Warriors of the Timurids like Zaheer ud din Babar were not puppets under any hands. Each King in succession had the Army in control. Prince Dara Shikoh lost his battles for he was not battle hardened in any way and sought the recluse of so called Black Magic to try to end the war in Kandahar. Obviously it was lost. Emperor Aurangzeb rose to prominence for he was battle hardened till the very end. At the age of 92 years, he was ready for war with all enemies, When Kings were left to indulge in the charm of the palaces, relish the foods, wear the fancy dresses, entertained by ladies, or sexual gimmicks, the end result is always the same. The rise and fall of civilizations always take place.

Even a brief look at the times of Shah Alam is beyond comprehension. Lack of rain, lack of food, earthquakes, meteor rain, revolt of Army for pay and salaries. Connivance of various Ministers to get to being the Regent of affairs. The end result in 1784 is that Shah Alam is thrown on the floor and his eyeballs removed to be blinded forever. Even a Court painter was called to record the historical scene . And then came the scourge of the Syed brothers, the Ghulam Qadir tyrant of all times. Ghulam Qadir was so cruel, that not only he got Shah Alam blinded, he starved to death member of the Royalty, placed the ladies on walls of the Fort to be observed by all, and to have even Royal Princesses stripped naked and fondled by his soldiers. He asked his soldiers to make them beget illegitimate warriors instead of the wimps they were producing as Mughal Royalty.

When Shah Alam’s eyeball;s were throw out, he was asked what he could see. And he said between him and the asking Minister he could only see the Quran. Strange words for an Emperor, and yet four years before in 1194 AH 1780 AD, the Emperor had finished writing an illuminated Punj Sura (Five surats of the Quran). Shah Alam is no more and yet the Punj Sura is still there. The result of his last years, a treasure of the future.

Ghulam Qadir was to die his consequential end. An historian writes of it like this:

“So Sindia ordered that Ghulam and the former superintendent of the imperial harem were to be tortured to death. Ghulam ears were cut off and hung around his neck. With his face blackened, he was paraded round the city in a bullock-cart. Next day, his nose and lips were cut off and again he was shown to the city. The following day his eyeballs were torn out and yet again he was placed in a cart and trundled slowly though the streets. He eyes were followed b his hands, and then by his feet. Finally his head was cut off and the corpse was hung upside down from a tree.”

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His reward for what he had done to Shah Alam and can be recorded too:

“Screams of the tortured filled the harem. Servants were held over fires to make them disclose the whereabouts of hidden jewels. Others had boiling oil poured into the palms of their hands.. Eunuchs were beaten to death. Shah Alam was himself brought out of his prison and subjected to less extreme torture. He was made to sit in the burning sun without food or drink. He was continually threatened, and Ghulam would — without warning— fling his arm round the ex emperors neck and blow a cloud of acrid smoke into his face.
Finally the edge of madness when Shah Alam was thrown to the floor and his eyeballs taken out.”

What had been done to the Mughal ladies had never been done before. Many were starved to death in the eyesight of the people on the Fort walls. Also stripped naked and fondled by common soldiers in front of all. Humiliations were complete and Ghulam Qadir paid the price.

Who gained? First the French General De Boigne and then the British visitor Thomas Twining. Then Lord Wellesley stepped in for the advantages. General Perron took control of northern India. With a pension Shah Alam could stay in the palace, the rest was for the British alone. In fact substantial treasure fell into the hands of the French mercenary Lestenean, who left for British territory and later for Europe with his windfall. DIVIDE AND RULE AND 007 ASSASSINS all were there in full force. It was the Mughal Army which was fist brought down with discord. The House of Timur had finally fallen and Hindustan was left bare for centuries to come.

Did we learn any lessons! Today the situation is still the same. Foreign lobbies are working to throw our army in disarray and take our assets. Hatred destroys people. There is every reason to believe that there is unnatural hatred for Muslims primarily Pakistanis for our CODE OF LIFE. Anarchy is being generated for us but by the Grace of Allah, we will come out of this malaise and be Pakistan again. So be it!

THE MEMOIRS OF ABDUR RAHEEM KHAN KHANAN MAASER I RAHEEMI;
MULLA WAISHI YAZDI TALKS OF USTAD HERAWI AS ARCHITECT OF KHAN:
MORE SPECIFICALLY MULLA ABDUL BAQI NAHAVANDI  REVEALS NAME,
OF MUHAMMED ALI MIMAR GARAG, HAMMAMI AS ARCHITECT WORKS.

Islamic civilization talked of cleanliness as being half of faith itself. That is why they spread the concept all over the world. Europe was without soap for a thousand years. In fact, bathing was considered injurious to health. The cleaning practice in Hindustan was much to the desired, and it is legendary that the “Gudawi” that is a small vessel; provided all the water for morning cleanliness here. The arrival of the Muslims brought in different standards of cleanliness, and one finds the introduction of Public and Shahi hammams all over Indian region.

If we study the early hammams it is based on the concept of flowing water, rather than stagnated water. A look at the intricate hammam of Jaunpur Sultans tells us everything. Ventilation, hot and cold water, place for massage, bathing tubs and pools, toilet recluse, literally all the things that modern bath rooms are made off. All this in a separate enclosure for men and women, and interspersed with beautiful naqashi designs on the walls.

Abdur Raheem Khan Khanan was brilliant with all things which make a scholar, or a man of wisdom. He was Governor of Burhanpur and made lot of facilities for the city. One such facility was an intricate water system for the city. It was eighty feet deep and there were 111 kundis (narrow wells) all over the city. The flow was masterminded by the slope of water through gravity, and the air from towers built for the purpose. By use of special stones and filter elements, the water was more pure than mineral water. And the interesting part is that even today it is a working system and people come from all over the world come to go down in small lift to see the flow of water. A miracle of that age. Impossible for claustrophobic to go down but imagine the people who worked eighty feet deep all over the city and made it possible by joining 111 holes. And on top of line is the Janta Hammam for the public, and on the other Shahi Hammam for Shah Jahan and Mumtaz Mahal. A feat unparalleled in Hindustan. It is called KUNDI BHANDARAN, a derivative from Khooni Bhandaran, when initially the water flowing was of red colour.

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Researchers could only come up with the name of USTAD HERAWI as the architect of Abdur Raheem Khan Khanan. What was missing was the actual name mentioned in the Memoirs of Abdur Raheem Khan Khanan. His name was Muhammed Ali, and his famous name was GARAG (that is Wolf), and he was famous as HAMMAMI, that a reflection of his proficiency in same. We translate the actual paragraph about him from the memoirs. An engineering feat of exceptional work. Happy reading!

In praise of hammamBecause in Hindustan initially there was governance of Kafirs and Hindus that was the reason that in their cities there were no hammams and the Muslim umma were deprivated from this blessing and the Muslims here due to lack of Hammams were in great difficulty. That is why when construction went into the hands of Iranian people then the Governor gave the order for construction of a public hammam in an open ground and in short time the architects of the government concentrated and that is why Mohammed Ali who was famous as Garag (wolf ) and who came from Khurasan (being Herat), he built a very clean and scruplous hammam and the residents and travelers took advantage of it and prayed for the government. The fair thing to say is that Hammam was comparable to heavenly. This design was very much an innovation of his own mind and he dedicated it as charity making it a waqf and was completed in date by the fifteenth and today the whole city’s needs are being fulfilled by it.

It can be presumed that Ustad Muhmmed Ali was responsible for the Janta Hammam, Shahi Hammam and for the construction of Kundi Bhandaran too. For all three are interlinked with each other.

An addition to our knowledge is the name of a geologist by the name of Tabkutul Arz (also referred as Arkbul Arzin, who guided Abdur Raheem Khan Khanan on the feasibility of this project in 1615 AD. We know that Arzin is a small village in Iran, in Taragavar, West Azerbaijan, and it seems to be proficient in Turkish knowledge of geology. Naturally a full team of architects were responsible for putting this project into motion, and Ustad Muhammed Ali must have supervised it all.

IN SHAH JAHANS TIME BEFORE MUMTAZ MAHAL THERE WAS GULARA MAHAL;
BEFORE THE TAJ MAHAL, THERE WAS THE TWIN PALACE GULARA BURHANPUR.

The Shahjahannama does not list any Gulara Begum. And perhaps checking documents of the past nothing may be found. But in the important Mughal city of Burhanpur, there lies the twin palaces of Gulara Begum. She was a of Hindu origin and well versed in dancing and singing. And as a young Governor visiting Burhanpur in times of his father’s Jahangeer reign, Shah Jahan as Prince Khurram was introduced to this dancing queen, who captivated his heart. It is reported to be a fiery romance, which ended in the Prince marrying Gulara and gave her the name of Gulara Mahal, as royalty was subject in doing this all the time. To keep his romance alive, he built the twin palaces across the river Utawali, and declared it as a Palace of pleasure, or a palace of music. To drown the most eloquent music, was also the addition of the sounds of the water fall, and the water flowing under the palace itself. An innovation of great architectural wonder to this age.

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The big halls are made to tune in voices of singers, and naturally acoustic speakers of our times. And OfCourse the beats of the various instruments played by the musicians. One can only imagine the musical evenings which were held here. Bur all that was made possible by architectural planning. Taking the river to a height with a dam so that the waterfall could be created in its depth. Gulara Mahal is in ruins but still intact as a structure. I do not think any serious study has been made of it.  When its history is not known and only comes through word of mouth, certainly no scholarly study has been done on its architecture.

This is well known that the Chief Architect of Emperor Shah Jahan was Ustad Ahmad Mimar Lahori, and this Lahore connection can be judged from the fact that Shah Jahan himself was born in Lahore. He was an issue from Jogat Gosain, a Hindu lady, named as Bilquis Makani. The connection to Lahore was well known. The connection to Burhanpur is well known too. In fact, Mumtaz Mahal herself was buried there for some time. The fall in love with a Hindu musician was a trait of the Prince. And from a study it can be safely said that the architect of Gulara Mahal could very easily be Ustad Ahmad Mimar Lahori. Well done!

SEARCH OF SOURCES OF MUHAMMED YUSUF MIMAR;
TRACED AS FATHER OF USTAD AHMAD MIMAR LAHORI.

For reasons unknown secrecy surrounded the ancestry of Ustad Ahmad Mimar Lahori. Perhaps there were reasons to keep his name off the grid. The family was well known through architectural achievements and scholarly studies, but the ancestry was not mentioned in texts. And at times falsehood was generated by religiously bigoted historians. One such historian was author of “Munaqib  ul Mahjabeen” namely Haji Najmuddin who treated it as Sheikh Ahmad son of Sheikh Hamid Siddique descendants of Hazrat Abu Bakr Siddique citizen of Khajband. This was stated in 1289 A.H, and differed with all documented historical accounts. No proof was given for same except heresy accounts of followers. Obviously, no one was there to say different, although Dr Abdullah Chaghatai sent his protests over that statement. And Ustad Hamid Mimar is treated in history as a brother, cousin, or even perhaps a son in law. One source affirms him as the son of Ustad Abdul Kareem Jahangeeri.  Certainly, he was much younger to Ustad Ahmad Mimar as the Ustad died in 1059 A.H, but Ustad Hamid was alive even after 1070 A.H.

Turkish historians like Jalal Asad in “Turkish Sanati, 1928” have talked of two architects who came with Emperor Zaheeruddin Babar to Hindustan, namely Ustad Issa Mimar and Ustad Yusuf Mimar. It is up to us to search for these two in historical contexts. In Haryana scholars’ study two inscriptions found in Pirzada Masjid, naming Sheikh Yusuf as the builder of the mosque, built in times of Baber himself. Literally in ruins, it shows the advent of the double dome in the region. And in 962 A.H, we find the ruins of Shahpur Fort still there made for Ibrahim Adil Shahi.

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The search for references is still there.  At a few places, early reference is that of Ustad Ahmad being son of Burkurdar. At some places the name of son is not given. In a Quran found in Bombay, the esteemed Dr Nazir Ahmad of Aligarh found reference to Lutufullah mentioning Burkurdar as his grandfather. The name is not there in final, but as a footnote at two places. Not seen the original, so cannot decide the matter. But the most damning document comes from Berlin State Library where Lutufullah in his translation of Tazkara Aulia names his ancestors in clear terms. That is Lutufullah son of Ahmad, son of Yusuf, son of Hussain, son of Abdul Lateef in 1099 A.H.

More than forty years of research and there is more. Till next time!

ART COUNCILS OF PAKISTAN
M.A. RAHMAN CHUGHTAI’S EFFORTS FOR PAKISTAN

Forgotten pages of history

Prime Minister Liaquat Ali Khan and M.A. Rahman Chughtai were in communication with each other, even before Pakistan came into being. Later the Prime Minister recognized the role the artist could play in promoting the Ideology of Pakistan abroad. One decision made was the establishment of Art Councils all over Pakistan. And M.A. Rahman Chughtai was part of them all.

In 1949 Pakistan Arts Council Lahore, named as Alhamra, was inaugurated by Governor General Khawaja Nazimuddin, with a show of M.A. Rahman Chughtai. Prime Minister Liaquat Ali Khan also came to that show with the Shahinshah of Iran, on 5th March, 1950. It was the start of a bold cultural tradition in Pakistan.

On 31st March, 1952, an exhibition of Chughtai’s works was held at YMCA Hall in Karachi, and inaugurated by the Governor General Ghulam Muhammed. Again Karachi became the centre of the start of cultural traditions in Pakistan.

On 5th March, 1956, the Abbassin Arts Council in Peshawer was inaugurated with a show of Chughtai Artist at Peshawer. M.H. Zuberi Sahib was President of the Council and responsible for that show. Today one cannot even imagine what great response the Pathan brethren gave to that show in a literally cultural desolate city.

On 3rd July 1954, the Arts Council at Dacca was inaugurated by Major General Iskander Mirza, the Governor of East Bengal Iskander Mirza requested the audience with two main statements:

“The artist should evolve a cultural tradition embracing the message of Iqbal and the warmth and fervour of the poetry of Nazrul Islam.”

And again he instructed:

“It would be a tradition which should embody the strength and purpose of the art of Zainul Abedeen and the colour rhythm and imagintion of Chughtai. ”

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Iskander Mirza became the Chairman of the Council and N.M. Khan became the Chief Secretary of the Council.
On 14th August, 1959 the Karachi Art Council was inaugurated by General Muhammed Ayub Khan with a show of paintings of M.A. Rahman Chughtai. It was a grand show, attended by diplomats of many countries from abroad. It spoke of the tone of Pakistan culture.

The establishment of Art Councils was not in vain. It spread the message of peace, good will and advancement all over the world. But that was before they were taken up by moronic people in control of the affairs. With paid finances from foreign lobbies, they played havoc with the Ideology of Pakistan. But M.A. Rahman Chughtai tried his best for his country and his Art is playing its best in the world of today for Pakistan.

A NEW WAVE OF CHUGHTAI FORGERIES DONE BY A KARACHI ARTIST;
WITHOUT INFORMATION FORGING PERSONAL SIGNATURES AND SEALS.

Chughtai Museum has known of the wave of forgeries being done both in Delhi and Karachi, but under a new game plan, the new forgeries border on utter recklessness. This is an urgent call to buyers to be aware of these people, and we know about them, but cannot take their names, as it involves a lot of other corrupt people and art dealers. The forger artist is in Karachi but is patronized by a host of very powerful people. But this is a wakeup call to him too. We have a signed confession of his which he has forgotten by this time.

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This is a historical painting. In 1911 M.A. Rahman Chughtai got married to Wazeer un nisa and a boy was born to them a few years later. The boy died at child birth and left a scar on the face of the newlywed couple. They tried their best to have another child, but the lady developed womb cancer and could not have a child anymore. It was later that Chughtai artist got married again for a second time and had two children from his second wife. Chughtai rarely painted subjects like blindness, but he ended up painting this around 1918 or so, and the work was printed in Modern Review Calcutta at that time. It was entitled “Her Blind Child” at that time. Later the name was changed to “Remorse”. Remorse disappeared from scene and came up for auction in the western circle. It was bought by Dr Quraishi of USA from there. Later the kind and gracious man tried to auction it again but it went unsold. It is not known whether it changed hand or it is still with Dr Quraishi. An offer was made to the said gentleman to give the painting to us or exchange it with another one. But as he was getting aged, he lost interest in acquisitions. It is not known of the present whereabouts of same. 

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It is utterly shameless on the part of the Karachi artist not only to continue to forge Chughtai works but with a new beginning to start forging signatures and seals, which can be clearly seen as ABSOLUTELY WRONG. THIS IS ALSO TO WARN PEOPLE AND ART COLLECTORS TO ASK US THE AUTHENTICITY OF WHATEVER THEY BUY. We are available all the time, just email us at “chughtaimuseumlahore@hotmail.com” for the quickest response possible. Obviously, we are not responsible in any way with the corrupt practices of an artist. May Jesus set his path right!

14TH AUGUST 1959 INAUGURATION PAKISTAN ARTS COUNCIL KARACHI;
SPEECH ON EMBARGO BY PRESIDENT AYUB KHAN ON PAKISTANI ARTISTS.

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A beautiful speech addressed to followers of Art in Pakistan and Pakistani artists. A historical chapter on Art in Pakistan. Recoded for the future. A page of our art history.

FIRST OFFICIAL SHOW OF PAINTINGS IN PAKISTAN, M.A. RAHMAN CHUGHTAI;
INAUGURATION OF ALHAMRA ARTS COUNCIL KHAWAJA NAZIMUDDIN 1949;
AMBASSADORS SPECIALLY FLEW FROM KARACHI TO VIEW THE SHOW

It was a grand event in the cultural history of Pakistan. It was well advertised and well known to people in and outside the country. Delegations came from all over the world. Chancellors from American Universities. Ambassadors flew to Lahore from Karachi. The Governor General of Pakistan, Khawaja Nazimud din to inaugurate the show. This was in conjunction with the inauguration of ALHAMRA ARTS COUNCIL. The idea discussed at the house of Begum Shahnawaz in 1946. An institution founded by M.A. Rahman Chughtai and he designed its first insignia, which is still valid to this day. He also gave it the name ALHAMRA. He set the whole tone for it. It was to reflect the kind of renaissance in culture which happened to Islamic Arts in Spain. Everything was forward looking.

The first foreign Head of State to visit Pakistan was the Shahinshah of Iran and he too visited the show along with the Prime Minister of Pakistan, Liaquat Ali Khan. It can be seen in the press photograph too. The place Alhamra was like a second home to us and we visited it often. M.A. Rahman Chughtai even planted many mango trees there. The object to bring Pakistan to the fore front of the Art world.

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Men of culture governed Alhamra. Then Zulfiqar Ali Bhutto thrusted it into bureaucratic orbit and nincompoops came one after the other, to loot the spoils of war. From the refinement of Fine Arts and Classical music, it was set for stage dramas of the most vulgar kind. Imtiaz Ali Taj must be crumbling in his grave as to what happened here. The place was used to rent out for Shadi ghars and what not? The making of the new building was so defective that the roof gave in one day. Even now we see work going on in the roof. Contractors busy at looting governmental money. Suffice to say we all understand that. There are those who deny even Chughtais association with the place. Documentary evidence speak otherwise. We wish Kamran Lashari, the best in his venture to upgrade Alhamra back into form. But like many other things in Pakistan, this is just another RAW deal.