Although the present whereabouts are not known, it was a grand cup with grand engraving and with inscriptions. It coincided with the arrival of Ali Mardan Khan to Lahore and it seems that Shah Jahan presented same to Ali Mardan Khan. Both Shah Jahan (was born in Lahore) and Ali Mardan Khan (his mausoleum was buried here) are linked to Lahore in many ways, including the passion of architecture of both.
Some years back we presented a research book on the LEGACY OF NAWAB WAZEER KHAN and it contained original information found nowhere else. As new information came, we presented a small pamphlet highlighting the new information. Yet information keeps pouring in and we wrote it in our blog too. The present of the city of Wazeerabad by Mirza Izzad Baksh (the last male descendant of Nawab Wazeer Khan) to a Hindu friend, instead of his son in law Mirza Chajju Baig. We came across fresh information about the Bageechi of Nawab Wazeer Khan. We heard this first in the account of Nur uddin Chisti as a small garden in which Nawab Wazeer Khan used to sit, but there was more, as it turned in the private graveyard of the Mutavallis. .
It is sad that all Muslim monuments made in good faith are contested by the later generations through conspiracies and legal suits. Materialism wins over good faith. Like our present politicians, there was no business transaction in Lahore, in which Wazeer Khan did not take a share and contemporary historians call him the most corrupt of his period. It seems that his legacy succumbed to the Makufat law itself. The honest people attached to the mosque were in stages kicked out of their domain. We will add to that.
The Mutavallis appointed by Nawab Wazeer Khan, possibly Emperor Shah Jahan himself, also came from Bokhara, as the Imam family of Jamia Masjid Delhi. The list includes:
The Bageechi was the private grave yard of the Mutavallis and a full description as well as a map is given of the same. Even the Kocha is named after Mutavalli Bute Shah. There are a couple of court cases too, related to construction of a toilet and a drain pipe of waste water. Assistant Commissioners were involved in setting the drain pipe (Mori) corrected in desire. Historical record and truth laid bare. The same was presented to Dr Abdullah Chaghatai and we now present the documents after decades of same. The court case involved with Deputy Commissioner Charles Aitchison is still missing from the record. This is the open kutchery which de-seated the Mutavallis and put Mirza Chajju Baig on the throne of the mosque. The object to take the sanctity of the mosque and the power enjoyed by it over the citizens of Lahore. After decades of dispute President Ayub Khan formally annexed all these portions to the Auqaf department, much to the disarray of the old and the new Mutavallis. More later.
Chughtai Museum was in touch with Jacques Chirac when he was the Mayor of Paris. Later as Prime Minister he became closer to the idea of an art show of M.A. Rahman Chughtai at Musee Guimet. This exhibition was accepted by Jeanine Auboyer, the Director of the museum and an expert on Islamic arts. J. Tolleti CEO of IBM Europe volunteered to finance it. Although both the French Ambassador as well as Pakistani Ambassador in France, Nawab Qazilbasch were involved in the venture. But the Ministry of Culture did not bow an inch, and a golden chance was lost. In words of M. Jacaues Chirac, “M.A. Rahman Chughtai was the greatest artist of Modern Muslim Civilization”.
There are a number of art works of English artists and etchers of 1930s who were companions of Chughtai Sahib in the class of Sir Frank Short in London, and presented their own works to him. Preserved by us as part of his museum in the future. Obviously further research as well as cataloguing is required for the purpose but we do try our best. These are the artists who saw Chughtai work in London and eulogized his works by offering their own works to him. We pay homage to them in this small way.
Famous artists like Graham Sutherland and Carol Weight were also introduced to M.A. Rahman Chughtai and we have written a lot about them in our book “East met West”. We will add more in the future. Our local morons forget that M.A. Rahman Chughtai made his name in the Arts in Western circles and he had proved his mettle to the best at that time. We will add Roger Fry and Eric Gill to the list too.
Berlin is far away from the sea, but the Germans made up this loss by making artificial beaches in the city. Perhaps the oldest one is the Strandbad-Wannsee beach in Berlin made in 1907. Some are very near the Berlin wall itself. We find a photograph of a German lady in one such beach, possibly this very one. The number of pebbles declare the beach to be artificial and man made for particular requirements. The lady on the beach is unknown but could very well be Ms Manuela C Didier Hartung, companion of M.A. Rahman Chughtai in Berlin on 27th June, 1937.
We know that Hartung is an important German name. We find the well known Fritz Hartung, the historian in that time period. Also we know of the famous artist Hans Hartung also in Berlin at that time. Manuela could be related to any of them or even more. But we hear of so many artists in Berlin at that period. Two sons of Paul Gaugain, Emil and Jean Gaugain were in the city as well as a Jewish artist who was scribbling political messages on panes of show cases during the night. One thing Chughtai does tells us is that a group of German artists, poets and intellectuals had assembled in Berlin to welcome him and some of them wrote poems on him (probably lost). June was also an important month for William Lyon Mackenzie, Prime Minster of Canada was also visiting at Adlon Hotel. The famous American journalist Ms Ruth Hamilton was also there with her own questions. Berlin was center of attraction for many. The passport of Chughtai tells us that he entered Germany on 24th June, 1937, a police report on 25th June, and it ends with 3rd July, 1937, when he exits Germany. The dates may be deceptive but the same are documented in the passport.
We know of number of Germans befriending M.A. Rahman Chughtai. Foremost Elza Huiffner, Hannah Huiffner, Agnes Werner, but we have no first hand account of Manuela, for reasons unknown. The autobiography of Chughtai is full of many details, and there could be a reason for same. The name may be sensitive in nature to those times as Chughtai was a British subject. And by this time he was titled too with the title of Khan Bahadur. So there may be political reasons for same. Our job is to record history and we do it well.
With due thanks to Elizbeth Chughtai for this valuable translation:
An Rahman Chughtai
You son of Lahore
Tanned in saturated colour
With the far eastern sun –
With the beam of the sun
Warming me – to meet me
In the cold occident.
What separates both of us…?
Nothing!! With the same thinking
You are feeling…
Like I do.., the bosom of nature—
And its wonders.
We feel the same… both of us…!
And when you leave,
Many thousand miles—
Till eternity will stay with me
The beauty of your soul…!
Dedication to R. Ch. Lahore – India
– In sincere friendship –
Manuela C. Didier Hartung
Berlin N.4, 27. Juni 1937
N 4 is the Post Office address in Berlin and that Post Office is still there, and it started in those times.
Follow the trail of many out spoken people in Pakistan, and it makes you wonder as to the reasons of indicting the nation on every issue. Well one may ask simple question: Which nation is perfect at the moment? There are slavish followers of demoralizing foreign lobbies. Has India progressed in any way with passing decades? Is the present people in power there have any minute sense of idealism. Western lobbies are going up the ladder or following barren to the ground. Zionist lobbies are talking of the return of epitome evil and erasing at least three fourth population of the world, to indulge in sin and riot. Do we not believe that the Judeo-Christian-Muslim moral values are essentially the same, and we can co-exist in peace? War mongering everywhere, when Islam even in its definition talks of PEACE. Know thyself is a Socratic ideal and surely we too believe in it. But what can habitual alcoholics tell us! Nothing. Disparaging all our efforts and not talking about the massive campaigns in last 72 years to undo us. And the strength of our national resolve, that those who predicted our down fall within months and years, see us getting stronger and stronger every year. If we were not strong, we would have been obliterated long ago. Our strength comes from Divine. It cannot be undone by mischievous elements.
A simple comparison between intellectuals of the early period of Pakistan shows us the vulgar characteristics of so called know everything people of today. Those were dedicated people, dedicated to Islam and dedicated to Pakistan. And carried brains within framework of Islamic morality. And they were not few, they were many. Today people of those standards are very rare indeed. East Pakistan was represented by the kind Dewan Mohammed Azhraf and gracious Mrs Akhtar Imam, both from Dacca. Enlightening us about building up the National Character of Pakistan. Well done you people! We will keep your message alive.
From the time of the Prophet (PBUH) to the present times, the most visible aspect to be noted is a gradual shift from the Quran itself to two bit fairy tales of concocted illusions, prophesies, happenings, which were far from the permanent values given by Allah. Thousands of Hadees many conflicting with each other, and each Mullah has his favourite lot. Deen became a religion and fight between one set of Mullahs with another. The Quran itself is the judge of right and wrong. Our finality was in adoring the Quran from far, putting it at a high place in the house, or running ones fingers through its lines, without understanding anything. Instead of intellectual interpretations, we referred to translations which in the other languages could not do justice to the Quran itself, and actual led to misunderstandings. The extent was endless, even putting the finality of Prophet hood in question. Then came the charlatans who claimed they could communicate with Allah and get fresh instructions and could abrogate sections of the Quran at their will. Taking Allah as a whimsical Feudal lord, siting and doing things in their terms. Sir Syed Ahmad Khan was possibly the pioneer of the new renaissance, and Dr Allama Iqbal bold venture into stagnating minds. Jamal uddin Afghani continued talking about the Uma in the Quranic spirit. We had number of exceptional thinkers who took this challenge, which includes Muhammed Asad, Ghulam Ahmad Pervez, Hafiz Muhammed Aslam Jairapuri, Rafi ullah Shahab, Dr Abdul Wadud, Maulana Muslim, Maulana Ghulam Murshid, and many others. Some of them were personal favourites of Quaid e Azam and some sponsored by Dr Allama Iqbal himself. Maulana Ghulam Murshid was appointed Imam of the Badshahi mosque by Dr Allama Iqbal himself. These stalwarts were pitted against Mullahs who called Quaid e Azam as Kafir Azam and the making of Pakistan itself a cardinal sin. Once regular columns were written by Rafi ullah Shahab for both Dawn as well as Nation. Now no more. Safdar Mir alias Zeno wrote exceptional articles in the “Pakistan Times”. Ms Mariam Habib did exceptional work for women. Major General Ehsan ul Haque started working on the Quran itself but probably left it at some point. A few brilliant articles are still there. Ms Saleena Karim working on same project. In short intellectuals tried their best, but as political power was in the hands of morons, those people actually patronized the anti ideology people of the country, some forced on us by our neighbouring country (actual payroll of foreign lobbies). The desire of disrupting us in persuading us to stay away from the Quran and its teachings.
Mian Ifftikhar uddin left Congress and joined Muslim League. And of all the persons, he was the single authority who opposed the Objectives Resolution of 1949, culminating to the belief by many, that he was sponsored by Congress to infiltrate the Muslim League and its objectives. The legends of Faiz Ahmad Faiz and Saadat Hassan Manto were spun in that period too. Certainly Faiz himself wrote that it was not the Pakistan they saw in their dreams. The Pakistan of Quaid e Azam was there. Manto said things in disguise as well as in the open, which conflicted with the very idea of Pakistan. Of course everybody has a right to disagree, and they were welcome to their ideas, and as John Kennedy coined the statement to “disagree without bring disagreeable”. Ms Saleena Kareem has exposed the way in which the statements of Quaid e Azam were twisted by Justice Munir to serve different interests. The Ideology of Pakistan was under attack from both so called liberals and so called religious figures. You cannot take the love of Pakistan from the hearts of the people.
Intellectuals under attack from both right and left wing fanatics was the order of the day. It goes to the credit of the Pakistani Army that it failed to get attracted to anti Pakistani imagery and remained committed to the Pakistani dream. In fact instead of protecting the Pakistani geography, the Pakistani Army is also protecting the Ideology of Pakistan. It should be understood that India remains our enemy and now at the hands of low IQ leaders it has every reasons to make blunders which will culminate in elimination of the world itself. With so many unexpected wars in the past, expected wars are there in the future. We need no prophesies to know that. It is well understood. And perhaps the time would come to use our depleted uranium bombs to stop them from their cold start doctrine. Two-bit journalists acting like intellectuals bombarding our sanity with meaningless banter. Everyone talking of end times when Allah says in the Quran itself, this information Allah has not shared with humankind in any way. It is a brand new world, with good fighting evil. Inshallah Pakistan will defeat the Indians at their games, as also the lobbies hiding behind them to bring us down. When Quaid e Azam embraced the cause of Palestine and rejected Israel, we reject Israel too. We hear of the torture Adolf Hitler committed on the poor Jews. Does it give a right to Zionists to do the same to people of Palestine and Kashmeer. The gallantry of the Mussulman is well known. There is a joy in even embracing shahadat. But we need to come alive out of this. We need to be pioneers to carve a brand new world in the direction required by Allah. Pakistan is indeed the first step towards a brighter tomorrow! We want to see our children frolic, play and think for betterment of humankind. We want a balanced way of Saratul Mustaqeem. We are chivalrous. We do not want to harm others, we want to protect ourselves. BRING BACK THE TEACHINGS OF THE QURAN IN OUR LIVES! Do not mix them with fairy tales gathered over a thousand years. Thinking and pondering is our way of life.
The palace was built in 1121 by Mas’ud III (reigned 1099-1114), son of Sultan Mahmud of Ghazna, on a site to the southeast of the walled Ghaznavid capital. It suffered many calamities, from being burnt down to actual demolition by the Mongols of Genghis Khan. Incredibly the ruins were excavated by an Italian team, but to no avail, as the Afghan war inflicted further damages to the site.
“The excavated foundations show a palace with a roughly rectangular outline, its corners placed roughly on the cardinal axes. Fortified walls of 120 to 150 meters in length enclose the palace and a bazaar street located to the its northwest. The bazaar, which spans the entire length of the palace, is entered from gates located at either end (northeast and southwest), and contains the palace portal. The portal opens into the northwest iwan of the palace courtyard. Thirty-two meters wide by fifty meters long, the courtyard is enveloped by four central iwans and thirty-two arched niches. The grand iwan to the southeast leads into the throne room, which has an oblique rear wall abutting the exterior wall of the palace. An inner courtyard, entered via a passageway from south corner of the courtyard, adjoins the throne room to the southwest. The hypo style palace mosque was excavated at the western corner of the main courtyard. It is three bays wide and five bays deep and is entered from four niches along the southwest courtyard wall. Its interior walls were built at a slight angle with the rest of the palace in order to align with qibla.”
And its description is further told to us as:
“The walls of the palace courtyard were adorned with an exceptional marble dado, consisting of an estimated number of 510 panels around the courtyard, each about 70cm high. The panels formed three distinct bands. The wide central band contains carved arabesques on a floral entrelac and sits above a narrow band of interwoven scrolls. A narrow band of floriated Kufic script tops the dado. About a tenth of the panels were found in situ during the excavations, allowing a reading of the Persian inscription. Composed in the mutaqarib meter, the verses offer praise to Masud III’s predecessors and in particular, to Mahmud of Ghazna. The letters were originally painted in lapis lazuli blue, with a red or gilt background. A marble footpath, about five meters wide, encircles the courtyard below the dado.”
Many of the items recoverd were later stolen during the Afghan crisis and it is unknown where they exist now. The Afghans are really famous for this kind of plunder and could have sold them anywhere in the world. Western collectors offer much higher prices than third world countries, otherwise many could have landed in Pakistan itself. I remember a complete graveyard tombs with stone inscriptions were offered for sale here. No takers of graves however.
The Architect is known as well as the Prince’s own design interests in same
There is a detailed account of the Prince and the Architect in the History of Bayheki, and we reproduce the whole page of same. The personal interest shown by Prince as well as his mathematical calculations are told to us and the enormous amount of money spent on it. The interesting part is the designation as Muhandis and Naqash. It seems instead of the term Mimar, this was the term in vogue at that time. In fact this term is also used for Lutufullah Ahmad Muhandis of Lahore in the 17th century. Also descendant of Ustad Yusuf Burkurwdar Herawi of same place. Read:
The European tours of M.A. Rahman Chughtai in 1936-1937 were phenomenal in many ways. We wrote a book on it that is entitled EAST MET WEST and it is available as a download on our blog. We researched from our documents and tried to give a true picture of the two European tours for the first time. A Swiss friend of mine resented the mention about Adolf Hitler in it. This is not a political statement from us, it is history, and history we do not hide or confuse with narratives of our own. What happened we know and as a historical truth, we recalled it in the best way possible. It was an extra ordinary event and there is every reason to give the correct version of same.
The Paris show of 1937 was an international event and all countries had their stall and show cases. Germany too had a very big presence there. The artist was visiting the Paris show, where he met a German lady, who was most interested in knowing more about him. She invited him to Berlin, and that was the artists next stop. The artist was stating at Hotel Tempo in Berlin and we have old visuals of same. Adolf Hitler had his residence in those days at the famous Hotel Adlon, and granted audience to visitors. A special five minute meeting was authorized for M.A. Rahman Chughtai with Adolf Hitler.
M.A. Rahman Chughtai records his first impressions of Adolf Hitler. He said that there was some mesmerizing effect in the eyes of Hitler, that one could not accost him with the radiance of his eyes. The eyes were like balls of fire. Luminous and full of strength. The German lady was there with them. The artist recalled that Hitler talked about their national poet Goethe with great fervour. Chughtai talked about Dr Allama Iqbal with equal fervour. The talk centered about India and Indian art, and Chughtai talked about the Muslim renaissance in the Indian region. Of course Dr Allama Iqbal represented all that, and Hitler understood the Muslim content of same. It is a fact that Muslims of Indian region always had a soft corner for the German leader.
Not much is known about the detailed contents of the talk but it talked of cultural matters. Hitler was fascinated with Goethe, and Chughtai was equally radiant about his close relationship with Dr Allama Iqbal. In fact in the 1932 meeting in London of Dr Iqbal with others, the talk centered on Muslim state in India, and Chughtai had witnessed all that in the hotel room. The resultant World war obliterated all records but on 14th August, 1947 Pakistan came into being as an Islamic State, heading towards Iqballian concept of a Progressive Islamic country made in the name of Allah. People tried to persuade Chughtai to permanently stay in England as he was included and accepted in the artist’s group there. A memorable sentence uttered then and is written in his memoirs too. My country is awaiting me and calling me back. It is to be understood we are not talking of India here, but Pakistan, and Pakistan had not come into being at that time. It was to be the first step towards introducing Islamic way of life to the world. And the dream of Dr Allama Iqbal and M.A. Rahman Chughtai is still throbbing with newer life.