SEARCHING FOR AN INTELLECTUAL AND AESTHETIC COMPATIBILITY; INTELLECTUAL WOMEN OF REGION AND RABIA SULTANI BABUPURI.

SEARCHING FOR AN INTELLECTUAL AND AESTHETIC COMPATIBILITY;

INTELLECTUAL WOMEN OF REGION AND RABIA SULTANI BABUPURI.

There is a unique background of extraordinary women of this region, with no access to persons of their picked-up standards, searching for compatible relations with other extraordinary men. A beautiful example is of Lady Hijab of Hyderabad Deccan, who admired the intellectualness of Imtiaz Ali Taj and used to write to him, letters of appreciation. It naturally ended in a meeting and marriage. But this problem dates centuries back. Even the daughter of Iltutmish, Princess Razia passed through same issues and found consideration with a slave. Same applied to the Princesses of Mughal household.  The chance meeting of Princess Zebunnisa with the poet, and like a scion of Royalty, she rewarded him for his recited poem, but had him expelled from India. Our is not to list such historical facts, ours is to explore the Princess of Oudh, Rabia Sultana Babupuri, of Lucknow, with residence in the Jahangirabad Palace, Lucknow. 

Jahangirabad Palace is reputed to be a place, once visited by Emperor Jahangeer , and the last Nawab of Oudh, Wajid Ali Shah, had a desire to create the ultimate palace of Hindustan, and he was himself responsible for the design of same. Built between 1848 and 1850, elements of rebellion were found here, and the Nawab exiled to Calcutta. The Princesses were offering resistance too, so the palace was systematically destroyed by the British. The estate at present was owned by Raja Muhammed Jamal Rasul Khan, who has now converted it into as first-class hotel.

In our archives are a number of letters in Urdu written to the artist Abdur Rahman Chughtai, and roughly the letters start from 1947, and move on to at least 1960. There are a number of them. The first one is a request to the artist to dedicate some book or article of his to the lady. The lady in question has a watermark special seal on her letter pad, and she addresses herself as Miss Rabia Sultani Babupuri, Lucknow. Babupur is a district in Sitapur, also known as Mahmudabad, and the Raja of Mahmudabad was at one time a great supporter of Quaid e Azam and the idea of Pakistan, and that is a separate history. The address also states that Jahangirabad Palace is situated on Laxmi Bai Marg, which is a road, on which it is situated. There is also mention of an Asmat Manzil in it.

The letters contain many things. Regrets over illness of family members. Shock over death of brother and sister. Condolence on death of aunt (Khala) Maharani of Jahangirabad. Appreciation for receipt of copy of Murraqqa e Chughtai. Decoration of her room with prints of Chughtai Sahib. An ardent request for an original painting of the artist. Regrets about not extending an invitation to the artist to visit Babupur because of lack of proper facility for same. Enquiry about the artists proposed visit to Delhi in the 1950s. In short, she shares everything, personal and nonpersonal. She echoes her emotional state of life, but there is not word of any romantic overture. On some letters Chughtai Sahib has written replied to letter. But letters received are many more than letters sent. She seems to find an emotional rapport by exchanging things about her personal life. But in one letter. She talks about the position of women in the Indian region. And that is really something to remember her by. We print that letter in original for others to read. A Rani speaking about the things never said from the harem. Sharing after seven decades or more. Perhaps by reading this people will point out who she was and is remembered for her articles in books and magazines, and in that respect found the company of Chughtai sahib interesting for her development, intellectual and emotional. An episode in the life of Chughtai artist.

9 thoughts on “SEARCHING FOR AN INTELLECTUAL AND AESTHETIC COMPATIBILITY; INTELLECTUAL WOMEN OF REGION AND RABIA SULTANI BABUPURI.”

  1. She says in the letter she is a purdah observing lady and if he ever comes to the palace, she is not in a position to meet him face to face.
    Remarkable she asks about other intellectuals as well as literary magazines. She enquires after Syed Waqar Azeem too.

  2. Anyone having latest information on Miss Rabia Sultani Babupuri of Lucknow please volunteer same for our record. Probably she never migrated to Pakistan as she was still there in 1960 at least. A photograph would be a wonderful contribution. She surely had letters of MARC, books, perhaps even some works.

  3. NEWS OF STATUS OF PRESENT LUCKNOW PRINCESSES:

    The begum may be an eccentric case, but she is not entirely alone in her reduced circumstances. Many of India’s great princely families, whose kingdoms made up a third of the country at the time of independence in 1947, have today lost all of the power and most of the wealth they once enjoyed. They used to receive government stipends, but these were withdrawn in 1971 because of political pressure on Indira Gandhi. Still, the families have always been permitted to keep their ancestral homes, even if that meant turning them into hotels to pay for the upkeep.

  4. These families were turned upside down first by Nehru and then by his daughter Indira Gandhi.

  5. So many intellectual ladies communicated with the artist. Persons like Ismat Chughtai, Qurtalain Hyder, Amrita Pritam, Sumbal of Hyderabad, Maharani Cooch Bihar, including Jahan Ara Shahnawaz, and many others. Many records preserved in archives.

  6. Add another famous Princess to this group, the Turkish Princess Durre Shahywar, wife of the Nizam of Hyderabad, as admirer of Chughtai art. Separate story coming soon on our blog.

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